This morning:

• Charles Sykes says we’re living in a crab bucket:
  

  Wikipedia defines the crab mentality as “a way of thinking best described by the phrase ‘if I can’t have it, neither can you.’”

  We all live in Trump’s crab bucket now.

  If you can’t win respect, then try to destroy the basis by which respect is granted by flattening the moral landscape. Because Trump is incapable of appreciating or emulating the senator’s sense of duty and honor, Trump resorts to the petulance of the bitter and the envious. “You’re no better than me,” is the timeworn playground taunt of the bully, the cretin, and the coward.

• Matthew Yglesias cautions against praising Trump’s diplomacy in North Korea prematurely:
  

  [T]here are at least three big ways this could end up going badly:

  Trump could make a big show of a decisive diplomatic breakthrough at some strategically opportune moment in the fall to try to gain the upper hand in the midterm elections, only for the actual details to prove meaningless when there’s time for analysis later.

  Trump could sell out American interests by agreeing to an unfavorable deal, simply for the sake of the positive PR of a major breakthrough — with Republicans in Congress backing him up out of partisanship and nobody able to do anything about it for years.

  Trump could show up in Singapore, discover that Kim is not in fact interested in the kind of thorough disarmament that Trump has in mind, and then, feeling miffed by the North Koreans, embrace National Security Adviser John Bolton’s preference for an unprovoked American military strike.

  Meanwhile, at the Washington Post the director of Voice of America and the chief of the VOA Korean service urge us to intensity the efforts to get information about the world to ordinary North Koreans:

  Now, as the world’s eyes are once again focused on North Korea; as U.S. citizen prisoners are released from their captivity and there is a whiff of a promise of change, North Koreans need more information about the rest of the world and are willing to take risks to get it. It is time to step up efforts, public and private, to satisfy this thirst. Objective news retains power even in — perhaps even more in — the places that have the least experience of it.

• In the New York Times, a lawyer who worked on the [expletive deleted] Clinton email probe makes the obvious point about Comey’s October surprise:
  

  What was Mr. Comey’s third option on Oct. 27? Wait and see. Monitor the progress of the review closely. Do nothing until there was something to report.

  Even a delay of a few days would have afforded the F.B.I. investigative team time to get a very good idea of what most likely was and was not in the new evidence. As it turned out, the team was able to complete its work days before the election, and Mr. Comey informed Congress in his Nov. 2 letter that the F.B.I. investigation was again closed.

  If he had waited a few days, Mr. Comey would have made a better-informed decision. The F.B.I. would have done meaningful due diligence. Had that course been followed, perhaps he would not have ever sent the letters.

• In Foreign Policy, Peter A. Coclanis defends Aung San Suu Kyi:
  

  Emerging democracies are often marked by populist, ultranationalist behaviors that seem unseemly, if not repellent, to citizens in more mature democratic states in the West. Muslim-Buddhist conflict in Myanmar — including the bloody campaign against the Rohingya — can be seen as an extreme example of the same. That’s not totally surprising in a fractious, divided country that is just beginning to emerge from generations of military control.

  Any and all assessments of Aung San Suu Kyi’s stance regarding the Rohingya must take all of this into account. The fact that she is a nationalist, a Buddhist — as are somewhere between 85 and 90 percent of the Burmese population, and a Burman matters a lot. Like the vast majority of Burman Buddhist nationalists — including her late father, Aung San, the “George Washington” of Myanmar — Aung San Suu Kyi seeks more than anything else to keep whole her large, unwieldy, ethnically diverse country, which despite its formal name (“The Republic of the Union of Myanmar”) is at present a “union” in name only. Right now, taking up the cause of the Rohingya — or even mentioning their name —is not conducive to this end.